Roman, Camil

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Camil Francisc Roman completed a doctoral thesis on the political anthropology of the French revolution in the Department of Politics and International Studies, University of Cambridge. He has a highly cross- and interdisciplinary focus on modern revolutions as symbolic and experiential processes of transforming modes of consciousness. Having lived extensively in four different countries and benefiting over a strong intercultural background, Professor Roman is interested in reflexive and interpretative approaches to the human sciences, with an emphasis on anthropologically and historically oriented theory. The long-term goal of his research is to contribute to our understanding of European modernity, inquiring into the multi-faceted and tightly connected phenomena of imperialism/colonialism, secularization and globalization and into the ways in which the modern political and social construction of human nature interferes with human flourishing and the possibilities of a life with meaning.

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  • Publication
    The French Revolution and the Craft of the Liminal Void: From the Sanctity of Power to the Political Power of the Limitless Sacred
    (2018) Roman, Camil
    This paper argues for a political anthropological approach to the study of the French revolution. Looking at the revolution as a moment of liminality, it substantiates two interconnected points. The first is that a proper understanding of the revolutionary dynamic and its lasting effects have to engage closely with the transformation of the sacred and its relation to the existential void. Situated in post-Durkheimian sociology and post-Kantian philosophy, this argument advocates the methodological normalization of metaphysics, drawing attention to the fact that faith belongs to the symbolic, existential and representational realities of any political order, and hence also of its underlying knowledge systems. The second point argues that through the sacrifice of Louis XVI, the French revolution consecrated the ritual and existential sacrifice of the Christian Father. This historical experience is conceptualized as the people’s third body, and the new configuration of the sacred to which it gives birth is interpreted in terms of the liminal void. In this way, the French revolution is shown to constitute the transition from a political order of embodiment – participation in the divine, symbolized by the sacred royal body to a political order of bodies; participation in the liminal void, symbolized by the sacred empty place of the power of the modern democratic imagination.